Are the Forms of the Jahiliyah Tradition Still Visible Today? – Regarding the plants that grow together with tombstones or graves in the pasarean area, it doesn’t seem like a trivial matter, not a matter of dramatization and so on, but messages and knowledge, which can be read and explored.
Like mosses, butterflies, fireflies, tigers or even bees are of course important. Start small. Why can I come to this conclusion because I have heard that when we make a pilgrimage to our ancestors or to our graves, if there is a weed say it and you want to pull it out, don’t forget it and if you can get it. If you get used to reciting the names of God, be it tasbih, tahmid and other thoyibah sentences, it will be even better if you add as many prayers as possible.
Are the Forms of the Jahiliyah Tradition Still Visible Today?
From reading the tasbih slowly to interspersed with prayers to pull out the grass that grows between the graves like a substitute and a distraction when the grass is pulled out, the next hope for the growth of new grass in the future is to always pray to Kanjeng Nabi, and always read and pray to God naturally.
Book Review of Islamic Inheritance Law Page 1
Because the tombstone on the grave is a sign or marker that shows historical testimony from time to time for posterity. Graves and tombstones are reminders for those who lived.
Then what is the strategy so that the graves are not lost or leveled to the ground? In the past, before tombstones were recognized, headstones were used to mark graves so they would not be lost, as well as to affix the names of the bodies concerned. In order to prevent the graves from being piled up by others or lost in the future, a simple black stone or tombstone would suffice.
. Ngijing comes from the word gravestone (tombstone), while ngijing means erecting a tombstone (tombstone). The tradition of singing at the Selamatan ceremony
It is a hereditary tradition passed down from our ancestors which is carried out at local cemeteries. Nyewu celebrates a thousand days after the death of Sahibul’s grave.
Al Buhuts 2013 Print
The installation of the gravestone stupa begins at the main stupa accompanied by a sentence of prayer, the essence of the prayer contains a request for the deceased’s safety in the afterlife and asking for guidance in the afterlife. Then a foot stupa is installed to complete the process of carrying out the ngijing tradition in the Nywu ceremony. held before
Read and recite prayers or complete the Qur’an, tahlilan and yasinan. This is a form of cultural adaptation owned by the local community to uphold the noble values inherent in the cultural rituals of the Javanese people.
Our ancestors saw graves as more than mounds of earth and places where the dead were buried. If graves are considered trivial, it is impossible for ancient Javanese scholars to derive more than five synonyms for graves, namely kramatan, mauman, hastana, stana, pasarean, and jaratan.
In essence, a grave complete with headstones and gravestones is not only a marker of the identity and social status of the person being buried, but also a form of respect for the living by the deceased. rituals
Reading the Headstones of Ancient Graves (1): Four Types of Old Graves
Cleaning graves is not a rah-rah or occult event, but a reminder of death and positioning graves as historical evidence. graves and tombstones are able to trace the red threads of family history so that they are not erased from the memory of future generations.
In addition, although there is a view that tombstones or tombstones that resemble parts of temple buildings are multi-component sites, which in outline are places that have been used throughout the ages, even though aspects of the cultural dimension of time have changed.
For example, in pre-Hindu times, this place was used again in the future. The classical period is reused in the Islamic period. Changes in time and function will cause changes in form.
